Basically, you make my point.Ok, so that was silly. Yet Jonathan Haidt argues that the end-deductive verocity of phenomena like "safe spaces" on academic campuses etc. seems to be a sanctioning of exclusive tribalism as not only a faccet but indeed an ideal of the social contract; in other words, one should expect to be allowed to ask for the "other" to disappear into oblivion or rather for it to not ever having existed to begin with.
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